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Patriarchal Encyclical for Christmas (2023)

Ecumenical Patriarchate

+ B A R T H O L O M E W
By God’s Mercy, Archbishop of Constantinople-New Rome
and Ecumenical Patriarch to All the Plenitude of the Church
Grace, Mercy, and Peace from the Saviour Christ Born in Bethlehem

Most honorable brother hierarchs,

Beloved children in the Lord,

With the grace of God, we are once again this year celebrating in chant, hymn, and spiritual song the Nativity according to the flesh of the pre-eternal Son and Word of God, namely the manifestation of the mystery of God and humankind. According to St. Nicholas Cabasilas, what occurs in the Divine Liturgy is “the mystagogy of the Lord’s incarnation,” while its introductory acclamation “Blessed is the Kingdom of the Father, Son, and Holy Spirit” is evidence “that it is through the Lord’s incarnation that people first learned that God is three persons.”[1] The same saintly Father proclaims that our Lord and Savior Jesus Christ was the first and only to demonstrate the authentic and perfect human being, concerning His ethos, life, and everything else.”[2]

The assumption of human nature in the person of the Son and Word of God, along with the opening of the way of human deification through grace, add unsurpassable value to humankind. Forgetting this truth leads to the diminishment of respect for the human person. The denial of the supreme destiny of human beings does not only liberate them, but also leads to diverse reductions and divisions. Without being conscious of their divine origin and their hope for eternity, humans struggle to remain human and are unable to handle the contradictions of the “human condition.”

The Christian perception of human existence provides a solution to problems created by violence, war, and injustice in our world. Respect for the human person, peace, and justice are gifts from God; however, establishing the peace that comes from Christ demands the participation and cooperation of human beings. The Christian view on the struggle for peace lies in the words of Christ our Savior, who proclaims peace, addressing His disciples with the greeting “Peace be with you” and encouraging us to love our enemies [3]. The revelation in Christ is called the “gospel of peace.”[4]

This means that, for us Christians, the way to peace is through peace and that non-violence, dialogue, love, forgiveness, and reconciliation have priority before other forms of resolving differences. The theology of peace is clearly described in the Ecumenical Patriarchate’s document For the Life of the World: Toward a Social Ethos of the Orthodox Church (2020):

“Nothing is more contrary to God’s will for His creatures fashioned in His image and likeness than violence one against another . . . We may justly say that violence is sin par excellence. It is the perfect contradiction of our created nature and our supernatural vocation to seek union in love with God and our neighbour. . . Peace is a real revelation of the still deeper reality of creation as God intends it and as God fashioned it in his eternal counsels.”[5]

Peace cannot be taken for granted; it is not self-evident. It is an obligation, an achievement, and an incessant struggle to preserve it. There are no automatic solutions or permanent recipes. In the face of ongoing threats to peace, we need to have vigilance and willingness to resolve problems through dialogue. The great heroes of politics are the champions of peace. As for us, we continue to underline the peacemaking role of religion. This is during a time when religions are criticized for nurturing fanaticism and violence “in the name of God” instead of being forces of peace, solidarity, and reconciliation. However, this indicates an alienation of religious faith and not an integral part of it. Genuine faith in God is the harshest critic of religious fanaticism. Religions are the natural allies of all human beings who strive for peace, justice, and the preservation of creation from human destruction.

This year, the world honours the 75th anniversary of the Universal Declaration of Human Rights (December 10, 1948), constituting a summary of fundamental humanitarian ideals and values, “the shared standard, to which all peoples and all nations should aim.” Human rights, whose central point of focus includes the protection of human dignity with its individual, social, cultural, economic, and ecological conditions, are only understood in their original dynamics if they are acknowledged as the basis and criterion of global peace, associating it with freedom and justice. In this sense, the future of human rights and peace is also linked to the contribution of religions in the matter of respecting them and making them a reality.

With these thoughts and festive sentiments, in full conviction that the life of the Church in itself comprises resistance against inhumanity, wherever such inhumanity arises, we invite all of you to the good fight of constructing a culture of peace and solidarity, where people will see in the face of their fellow human beings a brother or sister and a friend, rather than a threat and enemy. Moreover, we remind you all, dear brother Hierarchs and children, that Christmas is a time of self-consciousness and thanksgiving, of the revelation of the difference between the God-man and “man-god,” of the realization of the “great miracle” of freedom in Christ and of the healing of the “great wound” of alienation from God. Finally, we kneel respectfully before Mary, the Mother of God, who bears in her arms the incarnate Word, and we convey to you the blessing of the Mother Holy Great Church of Christ, wishing you an auspicious, healthy, fruitful, peaceful, and joyous new year of the Lord’s favour.

Christmas 2023

+ Bartholomew of Constantinople
Your fervent supplicant of all before God

1. On the Divine Liturgy XII, PG 150.392D.
2. On the Life of Christ VI, PG 150.680C.
3. Cf. Mt. 5:44
4. Eph. 6:44
5. § 42, 43 and 44.

2023 Christmas Message of His Eminence Archbishop Nikitas

Beloved in Christ,

As we approach the Great Feast of the Nativity, I would like to call to mind a beautiful, almost haunting, Christmas carol, which has its origins as a Latin hymn. “O Come, O Come, Emmanuel” is a beloved and well-known carol that speaks to the hearts of Christians around the world. The stirring minor melody conveys a deep sense of longing and anticipation — longing for the presence of our Saviour and anticipation for the fulfilment of all God’s promises to humanity.

The carol repeatedly calls on Christ Emmanuel, which means ‘God with us’ in Hebrew, and echoes the cries of a despondent humanity that is sinking into darkness and suffering, yet reaching out for deliverance. The exultant refrain “Rejoice! Rejoice! Rejoice! Emmanuel shall come to thee, O Israel” rings out with confidence and joy — that which was awaited will soon come to pass, the prophecies are fulfilled and the Sun of Righteousness will appear as promised, dispelling the darkness, bringing life, hope, and salvation to the world. Our Saviour will walk amongst us; He will heal all our infirmities and deliver us from every sorrow, evil, and distress.

Let us take care this time of year, dear sisters and brothers, to remember that, while holiday decorations and seasonal traditions are indeed wonderful, nothing should ever threaten to overshadow the profound cosmic and personal significance of Christ’s birth. Christmas is an affirmation that God hears our supplications. His mercy is so great that He sent His Only Begotten Son to save the world and bring us back into the bosom of His love.

This spirit of reconciliation and redemption is beautifully illustrated in Christ’s parable of the prodigal son. A rash and impulsive son ends up captive to his own foolishness, trapped in miserable circumstances, downtrodden and alone. When he remembers his father’s house, he longs for the goodness, safety, comfort, and beauty that he once knew. The father, seeing his lost son humbly approaching from afar, runs out to embrace him on the road. The father not only restores his son’s dignity, but lifts him up, showering him with honour and glory as if celebrating the birth of a new child. We can see here the essence of Christmas: God not only restores and welcomes us back to Himself but, in His infinite love and mercy, richly blesses and elevates the entire cosmos to a new reality by sending us His Son, incarnate in our own human nature.

Does our world today not often resemble the prodigal son at his lowest point, lost, confused and directionless? Do we not daily see the sad consequences of our errors and hard-heartedness? Christmas is a time to remember that we need only turn our faces back toward our Father and His house, to stretch out our arms and cry out, “O come, O Come, Emmanuel”, and, behold! Immediately, our Father sends us His Son to be born in our very hearts, to transfigure our pain and sorrow into true and abundant life.

This year, amidst the obligations and tasks that we will certainly attend to, let us also embrace a spirit of faith and confidence in God’s answers to our supplications. Let us give thanksgiving this Christmas for the hope, forgiveness, and salvation that God freely offers us. Let us in turn extend the same charity and mercy that we enjoy from Our Father, to our neighbours, especially to those less materially fortunate, recognizing the icon of Christ in each person that we encounter and extending a helping hand. And do not be afraid to wish people a warm and sincere “Merry Christmas”. Smile, laugh, and celebrate for all to see the blessings of God, for Christ is born and we glorify Him.

And as the year 2023 comes to a close, let us look to the New Year 2024 with a renewed perspective. May the coming year be filled with all the grace, love and hope that Christ brings the world, and may we carry in our hearts all through the new year the words of the carol, calling them to mind as a prayer whenever the struggles and burdens of life come to weigh on us, “O Come, Thou Dayspring, from on high, and cheer us by drawing nigh; Disperse the gloomy clouds of night”.

Merry Christmas and a most blessed and Happy New Year 2024

With paternal love and blessings,

+ Archbishop Nikitas of Thyateira and Great Britain
December 2023

Рождественское послание Высокопреосвященнейшего Архиепископа Никиты 2023 года

Возлюбленные во Христе,

Приближаясь к Великому празднику Рождества Христова, я хотел бы вспомнить прекрасную, постоянно звучащую на слуху рождественскую колядку, которая зародилась изначально как латинский гимн. «Гряди, гряди, Эммануил» – это излюбленный и известный гимн, обращенный к сердцам христиан всего мира. Волнующая минорная мелодия передает глубокое чувство тоски и предвкушения: тоски — по присутствию нашего Спасителя и предвкушения исполнения всех Божьих обетований человечеству.

Гимн неоднократно взывает к Христу Эммануилу, что в переводе с иврита означает «с нами Бог», и перекликается со стенаниями отчаявшегося человечества, которое погружается во тьму и страдания, но все же стремится к избавлению. Ликующий припев: «Радуйся! Радуйся! Радуйся! Эммануил грядет к тебе, о Израиль» звучит с уверенностью и радостью — то, чего чаяли, скоро сбудется, пророчества исполнятся, и Солнце Правды явится, как и было обетовано, рассеивая тьму, принося в мир жизнь, надежду и спасение. Наш Спаситель будет ходить среди нас; Он исцелит все наши немощи и избавит нас от всякой скорби, зла и горя.

В это время года, дорогие сестры и братья, постараемся носить в сознании то, что, хотя праздничные украшения и сезонные традиции действительно замечательны, однако ничто и никогда не должно потенциально затмить глубочайшее значение — и в мировом, и в личном плане — рождества Христа. Рождество – это утверждение того, что Бог слышит наши мольбы. Милость Его настолько велика, что Он послал Своего Единородного Сына спасти мир и возвратить нас в лоно Своей любви.

Этот дух примирения и искупления прекрасно проиллюстрирован в притче Христа о блудном сыне. Опрометчивый и импульсивный сын оказывается в плену собственной безрассудности, в западне жалких обстоятельств, забитый и одинокий. Вспоминая дом своего отца, он тоскует по благости, защищенности, комфорту и красоте, которые он когда-то познал. Отец, видя издалека смиренно приближающегося заблудившегося сына, выбегает, чтобы обнять его на пути. Отец не только восстанавливает его сыновнее достоинство, но и возносит его, осыпая почестями и славой, как бы празднуя рождение нового дитя. В этом мы можем усмотреть сущность Рождества: Бог не только восстанавливает и принимает нас к Себе, но в Своей бесконечной любви и милосердии обильно благословляет и возводит весь космос к новой реальности, посылая нам Своего Сына, воплощенного в нашей человеческой природе.

Разве наш сегодняшний мир не похож на блудного сына на дне жизни, потерянного, сбитого с толку и дезориентированного? Разве мы не видим ежедневно печальных последствий наших ошибок и жестокосердия? Рождество – это время вспомнить, что, как только повернемся мы лицом к нашему Отцу и к Его дому, протянув руки и взывая: «Гряди, гряди, Эммануил», и вот! — в тот же миг наш Отец посылает нам Своего Сына, чтобы родиться Ему в наших сердцах, преобразуя нашу боль и страдание в истинную жизнь в избытке.

В этом году, среди неизбежно занимающих нас обязанностей и задач, также воспримем дух веры и уверенности, что Бог отвечает на наши мольбы. Возблагодарим Бога в это Рождество за надежду, прощение и спасение, которые Он щедро предлагает нам; и в свою очередь, проявим те же любовь и милосердие, которые мы испытали от Отца нашего, к нашим ближним, особенно к малоимущим, узнавая образ Христа в каждом встречном человеке, протягивая ему руку помощи. И не бойтесь пожелать людям «Счастливого Рождества», теплого и искреннего. Улыбайтесь, смейтесь и празднуйте, чтобы все увидели благословения Божии, ибо Христос рождается, и мы прославляем Его.

И провожая уходящий 2023 год, устремимся взором на Новый 2024 год с новыми чаяниями. Пусть наступающий год будет исполнен полнотою благодати, любви и надежды, которые Христос несет миру, и будем весь грядущий год в наших сердцах носить слова гимна, вспоминая их как молитву всякий раз, когда тяготы и бремена жизни отягощают нас: «Приди, восход Света Вышнего, и оживотвори нас Своим пришествием; Развей мрачные тучи ночной мглы».

Счастливого Рождества и счастливого Нового 2024 года!

С отеческой любовью и благословением,

+ Архиепископ Фиатирский и Великобританский Никита

Декабрь 2023

 

2023 Enciclica la Praznicul Naşterii Domnului

2023 Enciclica la Praznicul Nașterii Domnului a Înalt Preasfinției sale Arhiepiscopul Nichita de Thyateira și Marea Britanie

Iubiți întru Hristos,

În așteptarea Marelui Praznic al Nașterii Domnului, aș dori să vă aduc aminte de un frumos colind de Crăciun de neuitat, care își are obârșia într-o cântare latină. „Vino, vino, Emanuel” este un colind iubit și bine cunoscut, care grăiește inimilor creștinilor din întreaga lume. Melodia mișcătoare împărtășește un simțământ adânc de tânjire și de așteptare – tânjirea după prezența Mântuitorului nostru și așteptarea împlinirii tuturor făgăduințelor pe care Dumnezeu le-a făcut neamului omenesc.

Colindul Îl numește în repetate rânduri pe Hristos Emanuel, care înseamnă „Dumnezeu este cu noi” în limba ebraică, și răspunde în ecou strigătelor unei omeniri deznădăjduite care se cufundă în întuneric și în suferință, însă care totuși caută izbăvirea. Refrenul înălțător „Bucură-te! Bucură-te! Bucură-te! Emanuel va veni la tine, Israele!” răsună vestind nădejde și bucurie, căci cele așteptate curând se vor petrece, prorociile se împlinesc și Soarele Dreptății va răsări precum ni s-a făgăduit, risipind întunericul, aducând lumii viață, nădejde și mântuire. Mântuitorul nostru va umbla în mijlocul nostru, ne va tămădui toate neputințele și ne va izbăvi de toată întristarea, de tot răul și necazul.

Să fim cu luare aminte, iubiți frați și surori, ca în această perioadă a anului să nu uităm că, deși împodobirile și tradițiile sărbătorești au într-adevăr frumusețea lor, totuși nimic nu trebuie să umbrească adânca însemnătate a Nașterii lui Hristos atât pentru lumea întreagă, cât și pentru fiecare om în parte. Nașterea lui Hristos este o întărire a faptului că Dumnezeu ne ascultă rugăciunile. Atât de nemărginită este milosârdia Sa încât L-a trimis pe Însuși Fiul Său cel Unul-Născut pentru a mântui lumea și pentru a ne readuce în sânul iubirii Sale.

Acest duh de împăcare și răscumpărare este înfățișat în chip minunat de Hristos în pilda fiului risipitor. Un fiu nesăbuit și nechibzuit ajunge rob al propriei sale nebunii, poticnit în grele împrejurări, zdrobit și singur. Când își amintește de casa tatălui său, tânjește după bunătatea, siguranța, mângâierea și frumusețea de care se bucura odinioară. Tatăl, văzând de departe că fiul pierdut se apropie smerit, aleargă să-l îmbrățișeze pe cale. Tatăl nu numai că îl reașază pe fiul său în cinstea cea dintâi, ci îl ridică și mai sus, copleșindu-l cu prețuire și slavă, ca și cum ar prăznui nașterea unui copil nou. Vedem aici înțelesul adânc al praznicului Nașterii Domnului: Dumnezeu nu numai ne ridică din cădere și ne primește din nou la Sine, ci, în iubirea și milostivirea Sa cea nemăsurată, binecuvântează și ridică întreaga zidire la o nouă realitate, trimițându-L pe Fiul Său cel întrupat în firea noastră omenească.

Lumea noastră de astăzi nu se aseamănă oare adesea cu fiul cel risipitor în adâncul căderii sale, rătăcit, descumpănit și lipsit de țintă? Nu vedem oare zilnic urmările triste ale greșelilor și ale împietririi inimii noastre? Crăciunul ne amintește că nu trebuie decât să ne întoarcem fața către Tatăl nostru și către casa Sa, să ne întindem mâinile spre El și să strigăm: „Vino, vino, Emanuel” și, iată! Numaidecât Tatăl nostru ni-L trimite pe Fiul Său să Se nască în înseși inimile noastre, să ne prefacă durerea și necazul în viață adevărată și îmbelșugată.

În acest an, în toiul îndatoririlor și sarcinilor de care desigur ne vom griji, să îmbrățișăm și un duh de credință și de nădejde în răspunsul lui Dumnezeu la rugăciunile noastre. Să mulțumim lui Dumnezeu la acest praznic pentru nădejdea, iertarea și mântuirea pe care ni le dă în dar. La rândul nostru, să ne purtăm față de semenii noștri cu aceeași mărinimie și cu aceeași milostivire de care ne bucurăm din partea Tatălui nostru, mai ales față de cei mai puțin ajutați de soartă din punct de vedere material, deslușind chipul lui Hristos în fiecare om pe care îl întâlnim și dându-i o mână de ajutor. Și nu vă sfiiți a le ura oamenilor un călduros și sincer „Crăciun fericit”. Zâmbiți și vă veseliți și prăznuiți, ca tuturor să se vestească binecuvântările lui Dumnezeu, căci Hristos S-a născut și noi Îl slăvim.

De asemenea, la încheierea anului 2023, să ne îndreptăm privirile spre noul an 2024 ca spre un nou început. Fie ca anul ce vine să fie plin de harul, de dragostea și de nădejdea pe care Hristos le aduce în lume. Și de-a lungul acestui nou an, ori de câte ori ne apasă încercările și poverile vieții, să purtăm în inimi ca pe o rugăciune cuvintele colindului: „Vino, Răsăritul cel de Sus, și ne viază apropiindu-Te de noi; risipește norii cei întunecați ai nopții”.

Crăciun fericit și un An Nou 2024 binecuvântat.

Cu dragoste și binecuvântare părintească,

+ Arhiepiscopul Nichita de Thyateira și Marea Britanie

 

International Conference on the Nicene Creed in Oxford

On Monday 11th of December 2023, His Eminence Archbishop Nikitas of Thyateira and Great Britain, opened the international academic and ecumenical conference ‘The Nicene and Nicene-Constantinopolitan Creeds Tensions, Rapprochements, Effects’ with a theological and pastoral reflection on the legacy of the Council of Nicaea (325) and the enduring relevance of the Orthodox Christian faith in the contemporary world (https://www.fscire.it/news/the-nicene-and-nicene-constantinopolitan-creeds). The conference was held at the Maison Française in Oxford and was sponsored and organized by Fscire (La Fondazione per le scienze religiose) (Bologna, Italy), Maison Française (Oxford), Regent’s Park College (Oxford) and The House of St Gregory and St Macrina (Oxford). It aimed to investigate the tensions, development, compromises and reception until the present day in multiple Christian traditions of the creeds produced and faith proclaimed by the First Ecumenical Council of Nicaea (325) and the Second Ecumenical Council of Constantinople (381). The First Ecumenical Council of Nicaea (325) will celebrate its 1700th anniversary in 2025. His Eminence Archbishop Nikitas headed a large group of attending clergy and laity of the Archdiocese of Thyateira and Great Britain and Orthodox Christians scholars and theologians of multiple traditions, including the Very Rev. Protopresbyter Dr Ian Graham (Oxford), the Very Rev. Archpriest Prof. Andrew Louth (Durham), Professor Dimitri Conomos (Oxford) and Professor Alexander Lingas (Oxford and London) (Cappella Romana). Two of the clergy of the Archdiocese gave academic papers, the Rev. Deacon Prof. Nikita (Krastu) Banev (‘“Prohibitum est sanctis patribus symbolo addere aliquid vel minuere”: The Nicene-Constantinopolitan Creed in the Context of the Ninth-century Missions to Moravia and Bulgaria’) (Durham University) and the Rev. Presbyter Prof. Anastasios Brandon Gallaher (‘God With Us: A Contemporary Sophiological Reading of Nicaea’) (University of Exeter). The event was marked by wide-ranging historical, philological and theological reflection on the inspiration and profound depths of the Patristic legacy of Nicaea which has a particular poignancy in this Nativity season when we wait in anticipation for the celebration of the Feast of the Nativity of Christ our God who is ‘of one essence with the Father [ὁμοούσιον τῷ Πατρί]…and was incarnate of the Holy Spirit and the Virgin Mary and became man’ (Nicene-Constantinopolitan Symbol of the Faith).

3rd Annual Archdiocesan Christmas Concert

3rd Annual Archdiocesan Christmas Concert

On Monday, 18th December 2023, the Archdiocese hosted its 3rd Annual Archdiocesan Christmas Concert and Festal Advent Reception sponsored generously by Christos Lazari Foundation at the historic and most hospitable Cathedral of the Divine Wisdom. His Eminence Archbishop Nikitas prayerfully opened the evening giving thanks to God and to the sponsors of the celebration, encouraging all to spiritually prepare for the Great Feast of the Nativity. The V. Rev. Archimandrite Nephon Tsimalis, Chancellor, in his welcome address said, “This era, under the enlightened guidance of Archbishop Nikitas, has ushered in a new chapter for our Archdiocese. It’s a chapter rich with the spirit of openness, a commitment to charitable deeds, a fervent pursuit of re-evangelization, and a beautiful blend of cherished tradition with inspiring innovation. Today’s concert is yet another wonderful addition to this chapter…”

Mr. Christos Lazari also addressed all those in attendance on behalf of the family Foundation saying, “Our profound gratitude goes out to His Eminence Archbishop Nikitas and the Archdiocese for orchestrating this soul-stirring concert for its third consecutive year. The fact that the Archdiocesan Christmas Concert has blossomed into an annual tradition fills our hearts with pride, and our Foundation is elated to play a part in kindling joy and hope in so many souls during this festive season.” He continued, “From the depths of our hearts at Christos Lazari Foundation, we extend our warmest wishes for a joyous Christmas. May our shared spirit of giving tonight envelop you and your loved ones in comfort and warmth. Merry Christmas.”

The concert concluded with congregational caroling and a procession leading to the Cathedral Crypt for the Christmas reception which was carefully and creatively prepared by the Arapina Vegan Bakery of South London.

This year’s concert had four choirs participating: The Hagia Sophia Choir, the Archdiocesan School of Byzantine Music Choir, the Choir of St. James’s (Sussex Gardens) and The Vespers Ensemble Quartet. Among those in attendance were their Graces Bishop Maximos of Melitene, Bishop Iakovos of Claudiopolis, The Rt. Rev. & Rt. Hon. Dame Sarah Mullally, Bishop of London, Rt. Rev. Dr. Jonathan Gibb, Bishop of Rochester, The Rt. Rev. Kenneth Nowakowski, Ukrainian Catholic Eparchy of the Holy Family, Bishop Mike Royal, CTE General Secretary, The Hon. Odysseas Odysseos, Consul General of the Republic of Cyprus, and nearly 400 attendees consisting of clergy and laity from various parts of the United Kingdom

Photo Credit: Jessy Papassava Photography and Alexios Gennaris

Archbishop Nikitas visits the Church of St Eleftherios in Leyton

Archbishop Nikitas visits the Church of St Eleftherios in Leyton

On Friday 15th December 2023, the Feast day of St Eleftherios and St Anthia, His Eminence Archbishop Nikitas of Thyateira and Great Britain presided during Matins and celebrated the Divine Liturgy at the Church of St Eleftherios in Leyton with His Grace Bishop Iakovos of Claudiopolis. Amongst those concelebrating were the Very Rev. Archimandrite Philotheos Mavrakis. Priest-in-charge, the Rev. Protopresbyter Konstantinos Garibaldinos, Vicar General, the Rev Oeconomos Nikolaos Kokkinos and the Rev. Presbyter Konstantinos Mamouris. The Rev. Archdeacon George Tsourous and the Rev. Deacon Gregorios Florides served too.

In his sermon, His Eminence highlighted the life of St Eleftherios, noting his virtues cultivated in Christ. St Eleftherios became a bishop at the age of 17 and was martyred for his unwavering faith in Christ. His mother, Anthia, was also martyred, sharing in his faith and commitment. His Eminence inspired the congregation to emulate such steadfast faith and dedication.

Following the Divine Liturgy, three members of the community were honored with a cross medal for their services: Ms. Maria Petridou, Apostolos Gkoutzinis and Antony Karageorghis.

The celebration continued with a festal meal in the Community hall, fostering fellowship and joy amongst all those who attended.

75th Anniversary of the Orthodox Church of the Nativity of the Mother of God, Bristol

On the 11th of December, 1948, Archbishop Sawa (Sowietow) of Grodno visited Bristol’s
Anglican Cathedral. There, he presided at Vespers in the cathedral’s Norman Chapter
House, where he also celebrated the Divine Liturgy the following morning. Afterwards, a
general meeting established the Orthodox Church of the Nativity of the Mother of God,
Bristol, under the auspices of the Polish Autocephalous Orthodox Church in Exile.

Canonically, this operated with the blessing of the Ecumenical Patriarch through
the Archdiocese of Thyateira. Although some parishes later chose to join other
jurisdictions, the community in Bristol has been in the Archdiocese since its foundation,
making it both the oldest Orthodox church and the oldest of the Archdiocese’s
communities in the city. To celebrate the 75th anniversary of the parish’s foundation and
acknowledge the historic link with the Orthodox Church of the Nativity of the Mother of
God, the Dean and Chapter kindly gave permission for a Moleben of Thanksgiving and
reception to be held in the Cathedral on the 12th of December, 2023.

The Moleben – a short intercessory service in the Russian tradition – was
celebrated by Archimandrite Kyril Jenner, parish priest, with a congregation of local
Orthodox Christians and invited guests. Among those present were the Rev.
Protopresbyter Anastasios Salapatas (representing the Archbishop of Thyateira) and the
Rev. Protopresbyter George Nicolaou, both of the Greek Orthodox Church of Ss Peter and
Paul, Bristol; the Rev. Oeconomos Richard Penwell and a delegation from the Church of
St John of Kronstadt in Bath; the Rev. Presbyter Gerald Theodore Hopkins, Fr Richard
McKay, a Roman Catholic priest representing the Bishop of Clifton; and the Dean and
Vice-Dean of the Cathedral. The Dean, the V. Rev Dr Mandy Ford, offered a brief
welcome speech. The parish choir (dir.: Anthony Hearn), joined by choristers from the
Lord Mayor’s Chapel, sang the Moleben to music of the Russian tradition, including
special festive arrangements by Reader Anthony Hearn and Reader Botolph Beavis.
Following the Moleben, Archimandrite Kyril gave a talk on the history of the parish and
its founders.

The 12th of December being also Archimandrite Kyril’s birthday, the choir sang
‘Many Years’ for him using his own harmonisation of a Znamenny melody, after which
the choir, clergy and congregation went to a reception in the Chapter House. The
reception proved an opportunity for local Orthodox Christians and guests to meet in the
spirit of fellowship. With the reception in the Chapter House, the parish has come full
circle, celebrating its 75 th anniversary in the place of its foundation. May God, who has
blessed this community to witness to the Christian faith in Bristol 75 years, grant it in his
mercy to continue, at the prayers of the Mother of God and all the saints.

Text: R C Beavis
Photos: Fr A D Salapatas

Ordination to the Holy Priesthood of Deacon Caius Anton Gurgu

Father Caιus Ordination

On Sunday, 10th December 2023, Deacon Caius Anton Gurgu was ordained to the Holy Priesthood at the Church of St Andrew in Edinburgh, Scotland. His Eminence Archbishop Nikitas presided during Matins and concelebrated the Divine Liturgy with His Grace Bishop Raphael of Ilion. Amongst those concelebrating were the V. Rev. Archim. Nektarios Stogiannis, the V. Rev. Archim. Avraamy Neyman, the Rev. Protopresbyter of the Ecumenical Throne Luke Jeffrey, the Rev. Protopresbyter Georgios Schinas, the Rev. Deacon Symeon Menne and Archdeacon Dr. George Tsourous. The congregation was a truly international community, representing a mixed ethnic background, reflecting an ecumenical spirit.

In his ordination speech, Fr Caius reflected on his spiritual journey and the blessings received throughout his life. Born in Romania and influenced by the Orthodox Faith from an early age, he acknowledged the profound impact of his family, particularly his grandparents and parents, in shaping his path. His time at the Monastery of the Dormition of the Theotokos in Romania played a significant role in intertwining his family life with spiritual growth. His journey led him to Edinburgh for studies, where he found a different yet enriching manifestation of Orthodoxy, deeply influenced by the community and clergy there. Fr Caius expressed gratitude for his wife, Thaleia, and their children, emphasising the support and love of his family and community. He embraced priesthood with humility and a sense of divine calling, pledging to serve with the same dedication and care as a father for his children, aspiring to be Christ-like in service. His moving speech concluded with a call for prayers for himself and all the Lord’s people, echoing St. Paul’s words to fearlessly proclaim the gospel.

In response, among other things, His Eminence Archbishop Nikitas spoke highly of Fr Caius’s path to priesthood and his potential impact on the church. He emphasised the Church’s need for presbyters like Fr Caius, noting the virtues of humility and obedience, and his progression through life’s stages to Scotland, a place yearning for spiritual truth. His Eminence stressed that priests like Fr Caius are crucial for unveiling Orthodoxy anew in Scotland, guiding people back to the truth of Jesus Christ. He remarked that Christ calls not the perfect but those with their own struggles, seeking hearts willing to serve. He encouraged the new priest to arm himself with the armour of God, to be robed in righteousness, to wield the shield of Faith, and to embody Christ fully, as the Apostle Paul advised.

The ordination was fittingly celebrated with a festive luncheon hosted by the community, featuring traditional Christmas carols from Scotland, Greece, and Romania, symbolizing the joy and unity of the occasion.